Abdel hernandez san juan thinking

 Abdel Hernández San Juan  The Core of Experience Self-Perception and Common sense  in phenomenological sociology Obra Autoral individual/escritos teóricos    Abdel Hernández San Juan, teórico, pensador y escritor emigra a estados unidos Texas en mil novecientos noventa y ocho luego de siete años como emigrante en Venezuela desenvolviéndose en estados unidos con su pensamiento teórico y como escritor en el campo de las ciencias sociales. Originalmente artista conceptual, deja el arte para siempre en mil novecientos noventa –con algunas muy esporádicas excepciones colaborativas—para dedicarse desde entonces a sus dos tipos de literatura como escritor, sus obras autorales individuales—libros de pensamiento y creación autoral, y su crítica de arte, textos sobre la obra de otros. Escuela libre de estudios avanzados en ciencias duras Pensamiento occidental Texas, Berkeley, New York, 1998 Contents Introduction The Intangible Being and Monad El Self y el Acervo The int...

 Self and Acervo ©By Abdel Hernandez San Juan    Written in English and translated to English  by Abdel Hernandez San Juan       Of an importance without equal since the George helbert mead sociology, the self is not yet, however, sufficiently theorized in all its possibilities to the theory and research of subjectivity and culture. One of the reasons of this lack might be explained from the etymology of the word itself in terms of language    Many pivotal concepts and words are in one idioms but not in another’s, Hegel for example insisted on several cases about German and Derrida too about France and several idioms. When we analyze the semantique subtly senses of certain words an amazing feeling surprise us with the question about how a language might work without certain words. The self between others is one of this paradoxical words     It exists in English but not in Spanish. Its importance in English language is crucial and ma...

 Being and Monad ©By Abdel Hernandez San Juan Lo que Benveniste muy rápidamente llama la noción de ser no es ya simplemente una categoría homogénea a las otras, es la condición transcategorial de las categorías, Benveniste lo reconoce, más allá de los términos aristotélicos, por encima de esta categorización se despliega la noción de ser que envuelve todo. Sin ser en sí mismo un predicado el ser es la condición de todos los predicados. Lo que descubre Benveniste por esta extensión es la relación absolutamente única entre lo transcendental y la lengua. Jacques Derrida, Philosophy in front of linguistic   In the logical movement we made when we are philosophizing being usually language is avoided.     If we avoid language precisely when we are philosophizing being it is because we suppose that there must be a language of being or at least something as the language in which being must be without assuring on language until it.     This avoiding of lan...

  The Intramundane Horizont ©By Abdel Hernandez San Juan    Alive present is the ultimate, universal and absolute form of the transcendental experience in general Jacques Derrida Form and Wishes to Say, Notes on the Phenomenology of language    Written in English and translated to English  by Abdel Hernandez San Juan   Why not simply to accept the worlds of life in its wordless occur as it happens in our ordinary decurse between the whole of the activities we develop as individuals under the pragmatics of daily life between day and nights    Infinity motives internals to our life decurse turn our attention to the world of life without yet a question on research or knowledge, this ways to assure and turn  our attention to it are implicits to the internal rationality and needs the world of life supposes   In the world of life occur our life style, we enjoy under it life alones and accompanied at the same time under it we made activiti...

  Sobreordination in Every Day Life ©By Abdel Hernandez San Juan    Written in English and translated to English  by Abdel Hernandez San Juan   Must we sustain the existence of sobreordination in the worlds of life?, this question is sufficient to start discussing the issue.     Because of the worldlees immediacy and mundane decurse of life world it looks to be that sobreordinations are the opposite of life world, one might even think that the entrance in the field of sobreordinations is already a way to exit worlds of life and certainly there is an extra poled dimension in a first instance between both concepts, a world of life defined by the pragmatics of daily life, the arts of living and quotidian activities both of free time and of working time, supposes a contingency between pragmatism and decursive happenings that seems to be empty of any sobreordination    To seize the less form of sobreordination in life world toward the more pr...